Even religion evolves, can you?
August 12, 2009 integral theory, politics No CommentsRobert Wright seems to have answered his own question:
…why is it that, so far as we can tell, early religion had no real moral dimension?
Here in his book:
Whenever we look at a “primitive” religion, we are looking at a religion that has been evolving culturally for a long time. Though observed hunter-gatherer religions give clues about what the average religion was like 12,000 years ago, before the invention of agriculture, none of them much resembles religion in its literally primitive phase, the time (whenever that was) when religious beliefs and practices emerged. Rather, what are called “primitive” religions are bodies of belief and practice that have been evolving—culturally—over tens or even hundreds of millennia. Generation after generation, human minds have been accepting some beliefs, rejecting others, shaping and reshaping religion along the way.
The problem is looking at religion as an independent system free from the other pressures of life which spanned multiple eras (each of which have their own life conditions, and their own collective worldviews to adapt to them). As one Redditor put it in response to my suggestion to learn about Levels of Development:
Now, now - refined superstition in chart form is superstition all the same.
Basically equating superstition as equivalent to Religion. Not that any given religion today doesn’t involve some superstitious content, not my point, rather fundamentalist religion today (the one that gets all the New Athiests in a tizzy) stems from the religion of the Agrarian age, and not earlier. Imagine trying to “not steal” in a hunter gatherer society come wintertime. Or to “not kill” in a horticultural age when no one you knew has any form of education, and there is no rule of law to stop an individual or group from pillaging your livestock, your house, or your family. It wasn’t until a society develops a rigid code of conduct which tempers chaos within a group, that fundamentalism appeared. As Nicholas Wade puts it:
to instill, through group cohesion, morality within a group and hostility toward those outside it. So in very early human societies, groups with strong religious behavior would have prevailed over less cohesive adversaries. We are descended from the religious groups, the argument goes, and that is why everyone harbors a religious instinct. …
Or harbors Blue meme (a developmental stage) in Spiral Dynamics:
Blue - Rule/Role Self - age 7–8 years. Later Mythic
Nation States, Authoritarian - starting 5,000 years ago
Life has meaning, direction, and purpose with predetermined outcomes.
Quest: ultimate peace.
Method: follow the given rules, don’t exceed your role…
Pitfalls: archetypal role identification, script pathology, fundamentalism, fascism,etc
So a basic difference between the religion of the Archaic or Magical (superstitious), and the Mythic one of today’s fundamentalists. Believing in myth to substantiate morals is not the same as believing in voodoo magic to curse your enemy. Ken Wilber:
Laotzu was 900 years old when he was born. According to the Hindus, the earth is resting on a serpent, which is resting on an elephant, which is resting on a turtle. Those kinds of mythic approaches aren’t wrong. They’re just a stage of development. Look at [Swiss philosopher] Jean Gebser’s structural stages of development. They go from archaic to magic to mythic to rational to pluralistic to integral and higher. Magic and mythic are actual stages. They’re not wrong any more than saying “5 years old” is wrong. It’s just 5 years old. We expect there to be higher stages. There was a time when the magic and mythic approaches years ago were evolution’s leading edge of development. So we can’t belittle them.
Bottom line is that to categorize all belief as belief in magic, superstition or childishness is too much of a generalization. If one is really a proponent of evolution, then it takes a little intellectual honesty to see that religion itself is evolving right along with humanity. A problem must be accurately diagnosed to most effectively deliver a solution, and I see too broad of a brush being swept by anti-theists.
How to dealThe ever-controversial Stuart Davis offers up a coping mechanism to deal with what is, in the end (or rather, the beginning), fundamentally (pun intended) a part of us all, and when it’s ugly side rears it’s head in the media:
The ‘answer’ to fundamentalism is not to get rid of Religion, but to get religion to evolve. How can we help Pat Robertson discover his hidden Father Thomas Keating? Will Francis Collins agree to mentor Sarah Palin? I’m kidding. But I’m not. The answer to low levels of religion is higher levels of religion. The real work ahead of us is religious development, not just embarrassing people into forfeiting their belief system (they will just trade it for an equivalent one anyway). If tomorrow, all the religions in the World magically vanished, we’d face the same dangers of low levels of consciousness in high positions of power.








